Adorn Dibyanivasa Building : Visual Arts



The Beginning of Photography in Thailand

          "Photography came to Thailand during the reign of King Rama 3 but, in that time people still believed that to mold the figure or take a picture of oneself will shorten his or her life. No one interested in this thing until the reign of King Rama 4..."

H.S.H Princess Poonpismai Diskul


          Photography can be referred to as a historical document because the way of people's life, the landscape of the country, etc. was recorded in the pictures. Althoughthere was no evidence, it was presumed that photography was brought to Siam in the reign of King Rama 3 by Bishop Pallegoix and Praya Krasapkijkosorn was the first Thai photographer.

          When King Rama 4 and Her Majesty Queen Devsirindara took a picture as a present to President Franklin Pierce of the United State of America,photography became popular among the monarchs and aristocrats. The first photograph shop belonged to Mr. A. ZaglerandLaung Akknenarumitr (Chit Chitrakanee)

          Photography became very popular in the reign of King Rama 5, he collected the cameras, studiedintensively and practiced until skillful and could take pictures by himself. The Winter Fair at Wat Benchamabopit, the royal photograph shop was first opened by the king's command. Moreover, there were photo contests and photo exhibitionsof experience photographers.


Beautiful Life

“...I had sent you six cameras, one for you, One for Ying Klang, one for Ying Noi, one for Erb, one for Earn and one for Sadab...”

A letter of King Rama 5 to H.R.H. Krom Praya Dumrongrajanuphab

          Photography was very popular among female royal members in the inner court. Many royalties could take photograph skillfully such as HRH Princess OraprabandhRambai and H.R.H. Princess Adisaya Suriyabha. Chao Chom Erb and Chao Chom Earn were praised for their photography technique. Theyalso could develop the pictures by themselves.



Traditional Pattern of Clothing

          Although the female members of Thai royal court increasingly evolved with western civilization in the reign of King Rama 5 downwards, they still inherited Thai traditional pattern strictly, especially, Thai wardrobewhich remained the same pattern similar to previous eras. The pattern had been slightly adjusted to be suited with working functions and social environment.

          Female apparel in Thai royal court was theadaptation of western dress with a touch of ancient Thai female dress. However, each style of apparel still remained traditional Thai and fashionable beauty.

          The prominent identity of the female in the royal court was the contrast color of their daily wear according to the superstitious belief.

          "So Kan” (top knot cutting) ceremony was an auspicious occasion because it symbolized the maturation of the child. Therefore, the dress in this ceremony must be prepared with strict pattern and elaborately embroidered.

          Mourning attire, in the past, the regulation was obviously appointed. Black attire was for those who are older than the deceased, meanwhile, white was for the younger. For non-relative, purple and dark blue wasappropriate.

  • Queen Saovabha Phongsri in ancient traditional royal Thai dress.
  • Malini Nobhadara, the Princess of Srisatchanalai dressed in So Kan Ceremony.



Culture Wave and Modernism

          Later, the apparel of female members in the Royal Court had been widely opened to the western civilization. The apparel was not only for auspicious occasions or taking photos, but also for the use of daily life. In the reign of King Rama 6, the popularity of female wear was changed from Chong Kraben to Pa Sin. Then, in the reign of King Rama 7, sleeveless blouse and skirt were popular. That was a role model for Thai female in that era.

           The modification of clothing in Thai royal court reflected the combination of Thai and western civilization and signified the roles of Thai female in that era. Therefore, theselection of dress was an important factor to demonstrate our "civilization”.

          “...Her Serene Highness Princess Prompraophanwas a kind of beauty loving woman. She normally dressin brocaded loincloth (Chong Kraben) and printed silk, her jacket was sewn by a lady from Badman and Co.

Her shoes were made of leather or colorful satin that went well with her dresses sewn from John Sampson department store. They were as beautiful as footwear from Winter Mall in England.”

Her Serene Highness Princess JongjittanomDisakul




Her Royal Highness Princess Adorndipyanibha Biography

          "Princess Adorn was very compassionate, meanwhile, she was a strong and determined leader. All the courtiers were afraid of her whilst they also gave her love, respect and loyalty. Taking care of children was her deeply favorite leisure. Therefore, there was a school under the area of her stilt house to provide education to those children”

MR. Benyapa (Jakrapan) Kraireok a wife of Mr. Sakthip Krairoek, 

a son of Mr.Poonperm Krair, dearly called "Ta Moo” by Princess Adorn

          Her Royal Highness Princess Adorndipyanibha was a daughter of King Chulalongkorn (King Rama 5) and Chao Chom Manda Chum Krairoek. She was born on Sunday 21st May, 1889. She had a younger sister, Her Royal Highness Princess Suchitra Bharani.

          When she was young, she was provided an education according to Thai traditional culture, in both Thai and English. Moreover, she also had a good opportunity to accompany King Chulalongkorn to other places outside of the royal palace. Consequently, she was a one of the women who had good vision at that time.

          In the reign of King Rama 6, she moved to Suan Sunandha. The princess was deeply interested in Music and Drama, therefore, she formed up a mixed-string band and a theatre in her residence. Furthermore, the princess generated a school for her relativesand courtiers in the area under her stilt house.


          Situated near the residence of the princess' relatives, for instance, Phraya Burut Ratanabhallop (Nop Kraireok) and Phraya Prasertsuphakij (Perm Kraireok).

          Later, Her royal Highness Princess Adorndipyanibha had a strong believe in Buddhism. She usually attendedto the convention and listened to Buddhists teaching at Wat Bowonniwet Vihara. The princess also patronized every event and donated "Kut?” (Monk's cubicle) to the temple. One piece of evidence illustrating the works of the princess is a low relief in front of the Kuti in the temple.

          In the end of life, she was afflicted with kidney disability, On March 23th, 1958, the princess passed away peacefully in her palace at 3 o'clock at on Ratchawiti Road. His Majesty the King Bhumibhol Aduldej and Her Majesty the Queen granted a royal cremation to the princess on July, 5th 1958 at Wat Dhepsirin.


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